反乌托邦的大复位与反击:人类子孙的人口减少与希望

2020年11月13日14:55:14反乌托邦的大复位与反击:人类子孙的人口减少与希望已关闭评论 58213594字阅读45分18秒
摘要

大复位、第四次工业革命、第四次转折、大觉醒和人工智能。这些才是塑造2020年我们生活的社会政治、文化和意识形态景观的真正主题。

Joaquin Flores 通过战略文化基金会授权,

Genesis 11:5–And the Lord came down to see the city and the tower,which the children of men builded.

创世记11:5-耶和华降临,要看看人所建造的城和塔。

The Great Reset,the 4th Industrial Revolution,the 4th Turning,the Great Awakening,and Artificial Intelligence.These are the real themes that are shaping the socio-political,cultural,and ideological landscape of our lives in 2020.

大复位、第四次工业革命、第四次转折、大觉醒和人工智能。这些才是塑造2020年我们生活的社会政治、文化和意识形态景观的真正主题。

反乌托邦的大复位与反击:人类子孙的人口减少与希望

The push for lockdown and quarantine towards a Great Reset is increasingly understood by critics as program of mass enslavement and collective punishment,population reduction,presented within the trappings progressive talking points.In our last piece on the Great Reset,'Whose Great Reset?The Fight for Our Future–Technocracy vs.the Republic',we confronted the Orwellian nature of the term itself,showing that the ostensibly technocratic new proposal was being made in a way that appears to short-cut the decision making processes of sovereign states as well as democratic processes within republics.

推动封锁和隔离朝着大复位的方向发展,越来越多地被批评家理解为大规模奴役和集体惩罚的计划,人口减少,表现在服饰进步的谈话要点中。在我们最后一篇关于大复位的文章中,'谁的大复位?在《为我们的未来而战——技术官僚对共和国》一书中,我们直面了这一术语本身的奥威尔式性质,表明表面上技术官僚式的新提议的提出方式似乎缩短了主权国家的决策进程以及共和国内部的民主进程。

In the eternal words of the Irish author,Oscar Wilde,'Life imitates art far more than art imitates life'.

用爱尔兰作家奥斯卡·王尔德的话说,生活模仿艺术远远多于艺术模仿生活。

"That we live in a time where the plans of the elite are more openly and more brazenly spelled out,in fiction,in public mythology,in culture,and are manufactured in a way entirely out of the hands of the vast majority of people whose lives will be forever changed,likely for the worse,is hands-down the real catastrophe of our time."

"我们生活在这样一个时代,精英阶层的计划在小说、公共神话、文化中更加公开、更加肆无忌惮地阐明,而且完全不受绝大多数人控制,他们的生活可能会永远改变,甚至可能变得更糟,这无疑是我们这个时代真正的灾难。"

There is a strange,if little known fact about the lived lives of prisoners.Now that humanity faces the real daunting probability of a lockdown regime on the flimsy pretext of a virus with a 99.9%survival rate,we need to understand something about prisoners and the Great Awakening.The Great Awakening is the product of how actually imprisoned people respond to imprisonment.Just as a person deprived of vision develops an outstanding sense of smell and hearing,a person deprived of physical freedom develops a profound and reified spiritual or supernatural freedom,which is the awakening.In a strange twist of fate,the more that people are locked down,the more they awaken.

关于囚犯的生活,有一个奇怪的,或许鲜为人知的事实。现在人类面临着真正可怕的封锁政权,借口是一种存活率高达99.9%的病毒,我们需要了解囚犯和大觉醒。大觉醒运动是被监禁的人对监禁作出实际反应的产物。正如一个被剥夺了视觉的人发展出杰出的嗅觉和听觉,一个被剥夺了身体自由的人发展出一种深刻和具体化的精神或超自然的自由,这就是觉醒。在命运的奇怪转折中,越多的人被锁起来,他们就越觉醒。

We are caught between two seeming contradictions which in fact reconcile each other.On the one hand we understand that everything happens for a reason and that justice always prevails in the end,and on the other hand we know that the possible destiny that we can have only comes at the cost of tremendous struggle,self-discipline,moral fortitude,and sacrifice.This much is the mindset of the awakened,of the political soldier,in the course of the fight against the Great Awakening and within the age of the 4th Turning.

我们被夹在两种表面上的矛盾之间,而这两种矛盾实际上是相互和解的。一方面,我们明白一切事情的发生都是有原因的,正义最终总是会得到伸张;另一方面,我们也知道,我们可能拥有的命运只能以巨大的斗争、自律、道德上的坚韧和牺牲为代价。这就是觉醒者的心态,政治士兵的心态,在对抗大觉醒的过程中,在第四次转折的时代。

Censoring Facts,Reifying Fiction

审查事实,将虚构具象化

Last month,the father of UK PM Boris Johnson,Stanley Johnson,was caught at a second time in public,not wearing a mask.Was he unaware that there is a highly contagious pandemic,one which affects his age group in particular?Does he not know what is going on in the UK and around the world?

上个月,英国首相鲍里斯·约翰逊的父亲斯坦利·约翰逊第二次在公共场合被抓,当时他没有戴面具。难道他没有意识到这是一场高度传染性的大流行病,一场特别影响到他这个年龄段的流行病?难道他不知道英国和世界各地正在发生什么吗?

Or does he know something that the rest of us do not?The folly that it may be,it came to be learned that it was Stanley Johnson who wrote the dystopian fiction novel,The Virus,one that describes much of what we are living through today.He is also the author of World Population and the United Nations:Challenge and Response,a non-fiction primer on the subject described in its title.In The Virus,

或者他知道一些我们其他人不知道的事情?这可能是愚蠢的,人们发现是斯坦利·约翰逊写了反乌托邦小说《病毒》,这本小说描述了我们今天所经历的许多事情。他还是《世界人口与联合国:挑战与反应》一书的作者,这是一本关于该主题的非虚构入门书,书名中有所描述。在《病毒》中,

In both the narrative arc of the novel,and in his own introduction,Stanley Johnson lays out the necessity of a virus in the eyes of an insidious elite to curb population growth.This coincidence with the actual Agenda 201/2030 of the UN on population control,and the commitment of vaccine advocate and WHO beneficiary Bill Gates to decrease world population,is absolutely disconcerting and raises questions about further coincidences that have since arisen.This of course includes the very position that Boris Johnson holds today in managing the real-life version of the virus in Britain today.

无论是在小说的叙事弧,还是在他自己的序言中,斯坦利·约翰逊都指出了在一群阴险狡诈的精英眼中,病毒抑制人口增长的必要性。这种巧合与联合国关于人口控制的实际《201/2030议程》以及疫苗倡导者和世卫组织受益人比尔·盖茨承诺减少世界人口的情况是绝对令人不安的,并引起了后来出现的更多巧合的问题。当然,这也包括鲍里斯·约翰逊今天在管理现实生活中的艾滋病毒方面所持的立场。

But is this a mere matter of coincidence,or not?That question has become the subject of a vigorous debate,with one side of the debate arguing that it is not a coincidence being tremendously censored by social media and effectively barred from giving their side,and the other side being the only voice one hears and sees across social and legacy media.

但这仅仅是一个巧合吗?这个问题已经成为一场激烈辩论的主题,辩论的一方辩称,社交媒体极度审查,实际上禁止他们表达自己的观点,而另一方是人们在社交媒体和传统媒体上听到和看到的唯一声音,这不是巧合。

The fact of this censorship over this question alone appears to lend credence to those being censored,as is often the unintended consequence of censorship,and perhaps the last hope of man.

仅仅是这个问题上的审查制度似乎就让那些被审查的人更加可信,这往往是审查制度无意造成的后果,也许是人类最后的希望。

This is an astonishing example of life imitating art,and now with an increasing public awareness on the relationship between vaccines and infertility,we arrive at the predicate to the film'Children of Men'.

这是生活模仿艺术的一个惊人的例子,现在随着公众对疫苗和不育之间关系的日益认识,我们得出了电影《人类的孩子》的结论。

Children of Men depicts a world in global chaos,war,strife,open street battles between members of quasi-governmental forces and various radical and religious cults,a jihadist military push through the streets of Paris,a paramilitary junta,the effects of mass migration,open air prisons,and worse.This has taken hold of most of Europe and presumably the world.This breakdown seems to have been the product of a global pandemic of infertility of an unknown origin.A film from 2008,anyone seeing the film today would instantly recognize the scenes as approximating real-life footage seen on the news in the world of 2020.

《人类的孩子》描绘了一个处于全球混乱、战争、冲突、准政府部队成员与各种激进和宗教邪教之间的公开街头战斗、圣战军队穿过巴黎街头、准军事集团、大规模移民的影响、露天监狱,以及更糟糕的事情的世界。这已经控制了欧洲大部分地区,想必也控制了全世界。这种崩溃似乎是一种来源不明的全球性不孕症流行病的产物。作为一部2008年的电影,如今任何看到这部电影的人都会立刻认出这些场景就像是2020年世界新闻中看到的现实生活镜头。

The global infertility crisis creates a pervasive sense of insecurity,the impossibility of a stock market,and a conscious sense of impending doom and nihilist response on the part of elites.

全球不孕不育危机造成了普遍的不安全感,股票市场的不可能性,以及精英阶层有意识的厄运即将到来和虚无主义的反应。

Taken together with Johnson's'The Virus',we can make a rather educated guess how such an outcome would manifest in a reality where life is imitating art:the virus or the vaccine created to the cure the virus,in fact lends towards infertility.

结合约翰逊的《病毒》,我们可以相当有根据地猜测,在现实生活中,这样的结果是如何体现的,在现实生活中,生命是在模仿艺术:为治愈病毒而创造的病毒或疫苗,实际上导致不孕。

It isn't difficult to make such a guess,for the reason that,day by day,we see this dystopia becoming our everyday reality.It has become a matter of fact much more than of fiction.

我们不难做出这样的猜测,因为我们每天都看到这个反乌托邦成为我们的日常现实。它已经成为一个事实而不是虚构的东西。

This compels us to approach,soberly,a reassessment of the concept of progress and where it leads

这迫使我们冷静地重新评估进步的概念及其导向

The themes of a virus used as a predicate for both population control and a total social transformation,as we wrote about in'Whose Great Reset',is one which mirrors the effects of war:both in terms of a mass casualty event and the need to'build back better'after an apparent socio-economic collapse induced either by the calamity or by the government's heavy-handed response.

正如我们在《谁的大复位》中所写的那样,用病毒作为控制人口和全面社会变革的前提的主题,反映了战争的影响:无论是在大规模伤亡事件方面,还是在灾难或政府强硬反应导致的明显的社会经济崩溃之后,需要'重建得更好'

The Ideological State Apparatus of Technocratic Late Modernity

技术官僚后现代性的意识形态国家机器

For any number of years,social critics and public philosophers have raised concerns about the never-ending rise of the technocratic and futurist cult of late modernity.In many ways,this is caught up with the entire ideological project of our epoch,as a left-façade over a technocratic thought-police-state has been weaponized as what Louis Althusser had called the Ideological State Apparatus(ISA)in his landmark text of the same name,"Idéologie et appareils idéologiques d'État(Notes pour une recherche)".

That we live in a time where the plans of the elite are more openly and more brazenly spelled out,in fiction,in public mythology,in culture,and are manufactured in a way entirely out of the hands of the vast majority of people whose lives will be forever changed,likely for the worse,is hands-down the real catastrophe of our time.

For generations,citizens were bombarded with futurist and technocratic motifs,where people were encouraged to naively project their own goodness onto the aims of political and corporate leaders,and scientists,even while this goodness had not been proven or established.The white lab-coat had become synonymous not only with trust,but with good intentions,and in that sense replaced the priest's frock and black robe.This has cultivated a fertile soil for the likes of the Dr.Anthony Fauci and his ilk.This has culminated in the now open implementation of a so-called'4th Industrial Revolution',a progressivist framework wrapped within the sociology of Marx but absent its humanism and emancipatory components–a'technocratic Marxism of elites'.

几代人以来,公民被未来主义和技术官僚主义的主题轰炸,人们被鼓励天真地把自己的善良投射到政治、企业领导人和科学家的目标上,即使这种善良尚未被证实或确立。白色的白大褂不仅成了信任的代名词,而且成了善意的代名词,从这个意义上说,白大褂取代了牧师的连衣裙和黑袍。这为安东尼·福奇博士等人培育了肥沃的土壤。这最终导致了现在所谓的"第四次工业革命"的公开实施,这是一个包裹在马克思社会学中的进步主义框架,但缺乏其人文主义和解放主义成分——一个"精英的技术官僚马克思主义"

The church of the progress myth has characterized much of the socio-political discourse of the last century.It has been one which has prepared several generations to accept the'challenges of change'as a foregone necessity,towards the forging of a'brave new world'.It has served as the underlying assumption of the three most impactful ideologies of the 20th century:liberalism,fascism,and communism.So many apple-carts have been overturned along the way towards some combination of those ends,that today there are hundreds of millions of people who have never seen an apple cart with their own eyes.

进步教会神话是上个世纪大部分社会政治话语的特征。它已经让几代人准备好接受变革的挑战,作为一个必然的结果,朝着一个勇敢的新世界的形成。它是20世纪三种最具影响力的意识形态的基本假设:自由主义、法西斯主义和共产主义。如此之多的苹果车在前进的道路上被颠覆,以至于今天有成千上万的人从未亲眼见过苹果车。

The Ideological State Apparatus has proscribed that criticisms of real-existing policies,plans,and commitments at the level of the UN,such as Agenda 21 and Agenda 2030,are censored across social media.The censorship itself gives credence to the'no coincidence'side of the present debate,because the aim of global population reduction is not only explicit,but central.The established ideological apparatus proscribes that questioning the agenda is'science denial',and'far-right conspiracy',which are the double-plus ungood thought-crimes of our day.Central to the ideological apparatus were the cultural and political tropes which thematically dovetailed with cultural and supply-line globalization within the framework of first-world service-based economies,itself founded on the premise of planned-obsolescence.

意识形态国家机器禁止在社交媒体上审查对联合国一级现有政策、计划和承诺的批评,如《21世纪议程》和《2030议程》。审查制度本身就证实了当前争论中"不是巧合"的一面,因为全球人口减少的目标不仅是明确的,而且是核心的。既定的意识形态机构禁止质疑议程的是"否认科学""极右阴谋",这是我们这个时代双重加上不良思想罪行。意识形态机构的核心是文化和政治比喻,它们在第一世界服务型经济体的框架内与文化和供应线全球化主题相吻合,而第一世界服务型经济体本身是建立在计划过时的前提之上的。

Population reduction however is an open goal of elites and their global governance institutions,and all that is contentious is the idea that the same governments that lied about the pretexts for the wars in Iraq and Vietnam,which then went on to murder millions of innocent people,may be lying again today about the methods they may use towards that end.

然而,减少人口是精英阶层及其全球治理机构的一个公开目标,所有这些都有争议的是这样一种观点,即在伊拉克和越南战争的借口上撒谎的政府,随后又杀害了数百万无辜的人民,今天可能又在为此目的而使用的方法上撒谎。

And yet the past methods of population control such as warfare of the total war type,are unacceptable for elites today because of the specter of a nuclear holocaust that would also contaminate life for the elites themselves.Johnson is not only aware of this,but is explicit in his introduction to'The Virus'.We can also include that war will result in one side or the other being blamed at a time of great collusion between world powers,but yet a global pandemic seems to be an act of god–when in fact perhaps it is the outcome of man playing at god.

然而,过去的人口控制方法,如全面战争式的战争,对今天的精英们来说是不可接受的,因为核浩劫的幽灵也会污染精英们自己的生活。约翰逊不仅意识到了这一点,而且在《病毒》的介绍中也明确指出了这一点。我们还可以将战争归咎于世界大国之间的巨大勾结,但全球流行病似乎是上帝的行为——事实上,这可能是人类玩弄上帝的结果。

The Ideological State Apparatus began to mutate in the late 1970's,absorbing,deforming and then projecting back onto a society a mutated form of the very same protest radicalism which previously challenged the older Ideological State Apparatus.This new ISA was characterized by a new social morality,which delivered the now pervasive cult of political correctness.This ideological authoritarianism is one where slavery and self-harm are virtue signals,and this cultural shift towards public flagellation made possible the idea that lockdown,quarantine,and mask wearing was a sign of virtue more so than health.Without this change in the ISA over the past few decades,there could have never been a new normal.

意识形态的国家机器在20世纪70年代后期开始变异,吸收、变形,然后投射到一个社会中,一个变异形式的抗议激进主义,这种抗议激进主义曾经挑战过旧的意识形态的国家机器。这个新的 ISA 拥有属性是一个新的社会道德,它传递了现在无处不在的对政治正确的崇拜。在这种意识形态的威权主义中,奴隶制和自残是美德的信号,而这种向公开鞭笞的文化转变使得禁闭、隔离和戴面具更多地是美德的标志而不是健康的标志这一想法成为可能。在过去的几十年里,如果没有 ISA 的这种变化,就不可能有一个新的常态。

Conclusion

总结

As we have laid out the surface of the problem and begun to hint at the necessary course of solutions,in Part II we will dig deeper into the problem and flesh out what a just order would look like.In Part II,we will look at the origins of the social contract and the problem of free men versus the growing bureaucratic form,in history.This will set us up to look at why at the philosophical level our present elites have landed on misanthropy and genocide as a human population reduction program,as the best possible solution.Finally we will explain that while a 4th industrial revolution will come either way,that population reduction and slavery is not a necessary component of it.Rather,that it is up to free men to determine what that will look like and we will sketch out its actual functions.

由于我们已经阐明了问题的表面,并开始暗示必要的解决办法,在第二部分中,我们将更深入地探讨这个问题,并充实一个公正的秩序将是什么样子。在第二部分,我们将探讨社会契约的起源,以及历史上自由人与日益增长的官僚形式之间的问题。这将让我们看看为什么在哲学层面上,我们现在的精英们把愤世嫉俗和种族灭绝作为减少人口的计划,作为最好的解决方案。最后,我们将解释,尽管第四次工业革命将以任何一种方式到来,但人口减少和奴隶制并不是其中的必要组成部分。相反,应该由自由的人们来决定它的样子,我们将勾勒出它的实际功能。

来源:

https://www.zerohedge.com/geopolitical/dystopic-great-reset-fight-back-population-reduction-and-hope-children-men?utm_source=feedburner&utm_medium=feed&utm_campaign=Feed%3A+zerohedge%2Ffeed+%28zero+hedge+-+on+a+long+enough+timeline%2C+the+survival+rate+for+everyone+drops+to+zero%29

zhunbeizhuanbian
  • 本文由 发表于 2020年11月13日14:55:14
  • 除非特殊声明,本站文章均来自网络,转载请务必保留本文链接